THE LIFE OF THE EMPEROR CHARLES

IN NOMINE DOMINI DEI OMNIPOTENTIS, PATRIS ET FILII ET SPIRITUS SANCTI.

Descriptio atque divisio, quae facta est a gloriosissimo atque piissimo domno Karolo imperatore augusto anno ab incarnatione domini nostri Iesu Christi DCCCXI, anno vero regni eius in Francia XLIII et in Italia XXXVI, imperii autem XI, indictione IIII, quam pia et prudenti consideratione facere decrevit et Domino annuente perfecit de thesauris suis atque pecunia, quae in illa die in camera eius inventa est. In qua illud praecipue praecavere voluit, ut non solum eleimosinarum largitio, quae sollemniter apud Christianos de possessionibus eorum agitur, pro se quoque de sua pecunia ordine atque ratione perficeretur, sed etiam ut heredes sui omni ambiguitate remota, quid ad se pertinere deberet, liquido cognoscere et sine lite atque contentione sua inter se conpetenti partitione dividere potuissent.

Hac igitur intentione atque proposito omnem substantiam atque suppellectilem suam, quae in auro et argento gemmisque et ornatu regio in illa, ut dictum est, die in camera eius poterat inveniri, primo quidem trina divisione partitus est. Deinde easdem partes subdividendo de duabus partibus XX et unam partem fecit, tertiam integram reservavit. Et duarum quidem partium in XX et unam partem facta divisio tali ratione consistit, ut, quia in regno illius metropolitanae civitates XX et una esse noscuntur, unaquaeque illarum partium ad unamquamque metropolim per manus heredum et amicorum suorum eleimosinae nomine perveniat, et archiepiscopus, qui tunc illius ecclesiae rector extiterit, partem quae ad suam ecclesiam data est suscipiens cum suis suffraganeis partiatur, eo scilicet modo, ut pars tertia suae sit ecclesiae, duae vero partes inter suffraganeos dividantur. Harum divisionum, quae ex duabus primis partibus factae sunt et iuxta metropoleorum civitatum numerum XX et una esse noscuntur, unaquaeque ab altera sequestrata semotim in suo repositorio cum superscriptione civitatis, ad quam perferenda est, recondita iacet. Nomina metropoleorum, ad quas eadem eleimosina sive largitio facienda est, haec sunt: Roma, Ravenna, Mediolanum, Forum Iulii, Gradus, Colonia, Mogontiacus, Iuvavum quae et Salzburc, Treveri, Senones, Vesontio, Lugdunum, Ratumagus, Remi, Arelas, Vienna, Darantasia, Ebrodunum, Burdigala, Turones, Bituriges.

Unius autem partis, quam integram reservari voluit, talis est ratio, ut, illis duabus in supradictas divisiones distributis et sub sigillo reconditis, haec tertia in usu cotidiano versaretur, velut res, quam nulla voti obligatione a dominio possidentis alienatam esse constaret, et hoc tamdiu, quoadusque vel ille mansisset in corpore vel usum eius sibi necessarium iudicaret. Post obitum vero suum aut voluntariam saecularium rerum carentiam eadem pars quattuor subdivisionibus secaretur, et una quidem earum supradictis XX et unae partibus adderetur, altera a filiis ac filiabus suis filiisque ac filiabus filiorum suorum adsumpta iusta et rationabili inter eos partitione divideretur, tertia vero consueto Christianis more in usum pauperum fuisset erogata, quarta simili modo nomine eleimosinae in servorum et ancillarum usibus palatii famulantium sustentationem distributa veniret. Ad hanc tertiam totius summae portionem, quae similiter ut ceterae ex auro et argento constat, adiungi voluit omnia ex aere et ferro aliisque metallis vasa atque utensilia cum armis et vestibus alioque aut pretioso aut vili ad varies usus facto suppellectili, ut sunt cortinae, stragula, tapetia, filtra, coria, sagmata, et quicquid in camera atque vestiario eius eo die fuisset inventum, ut ex hoc maiores illius partis divisiones fierent et erogatio eleimosinae ad plures pervenire potuisset.

Capellam, id est ecclesiasticum ministerium, tam id quod ipse fecit atque congregavit, quam quod ad eum ex paterna hereditate pervenit, ut integrum esset neque ulla divisione scinderetur, ordinavit. Si qua autem invenirentur aut vasa aut libri aut alia ornamenta, quae liquido constaret eidem capellae ab eo conlata non fuisse, haec qui habere vellet dato iustae aestimationis pretio emeret et haberet. Similiter et de libris, quorum magnam in bibliotheca sua copiam congregavit, statuit, ut ab his qui eos habere vellent iusto pretio fuissent redempti, pretiumque in pauperibus erogatum.

Inter ceteros thesauros atque pecuniam tres mensas argenteas et auream unam praecipuae magnitudinis et ponderis esse constat. De quibus statuit atque decrevit, ut una ex his, quae forma quadrangula descriptionem urbis Constantinopolitanae continet, inter cetera donaria, quae ad hoc deputata sunt, Romam ad basilicam beati Petri apostoli deferatur, et altera, quae forma rotunda Romanae urbis effigie figurata est, episcopio Ravennatis ecclesiae conferatur. Tertiam, quae ceteris et operis pulchritudine et ponderis gravitate multum excellit, quae ex tribus orbibus conexa totius mundi descriptionem subtili ac minuta figuratione conplectitur, et auream illam, quae quarta esse dicta est, in tertiae illius et inter heredes suos atque in eleimosinam dividendae partis augmento esse constituit.

Hanc constitutionem atque ordinationem coram episcopis, abbatibus comitibusque, qui tunc praesentes esse potuerunt, quorumque hic nomina descripta sunt, fecit atque constituit. Episcopi: Hildibaldus, Richolfus, Arn, Wolfarius, Bernoinus, Laidradus, Iohannes, Theodulfus, Iesse, Heito, Waitgaudus.

Abbates: Fridugisus, Adalungus, Engilbertus, Irmino.

Comites: Walah, Meginherus, Otulfus, Stephanus, Unruocus, Burchardus, Meginhardus, Hatto, Rihwinus, Edo, Ercangarius, Geroldus, Bero, Hildigernus, Hroccolfus.

Haec omnia filius eius Hludowicus, qui ei divina iussione successit, inspecto eodem breviario, quam celerrime poterat post obitum eius summa devotione adimplere curavit.

It had been his intention to make a will, that he might give some share in the inheritance to his daughters and the children of his concubines; but it was begun too late and could not be finished. Three years before his death, however, he made a division of his treasures, money, clothes, and other movable goods in the presence of his friends and servants, and called them to witness it, that their voices might insure the ratification of the disposition thus made. He had a summary drawn up of his wishes regarding this distribution of his property, the terms and text of which are as follows:

In the name of the Lord God, the Almighty Father, Son, and Holy Ghost. This is the inventory and division dictated by the most glorious and most pious Lord Charles, Emperor Augustus, in the 811th year of the Incarnation of our Lord Jesus Christ, in the 43d year of his reign in France and 37th in Italy, the 11th of his empire, and the 4th Indiction, which considerations of piety and prudence have determined him, and the favor of God enabled him, to make of his treasures and money ascertained this day to be in his treasure chamber. In this division he is especially desirous to provide not only that the largess of alms which Christians usually make of their possessions shall be made for himself in due course and order out of his wealth, but also that his heirs shall be free from all doubt, and know clearly what belongs to them, and be able to share their property by suitable partition without litigation or strife. With this intention and to this end he has first divided all his substance and movable goods ascertained to be in his treasure chamber on the day aforesaid in gold, silver, precious stones, and royal ornaments into three lots and has subdivided and set off two of the said lots into twenty-one parts, keeping the third entire. The first two lots have been thus subdivided into twenty one parts because there are in his kingdom twenty-one recognized metropolitan cities, and in order that each archbishopric may receive by way of alms, at the hands of his heirs and friends, one of the said parts, and that the archbishop who shall then administer its affairs shall take the part given to it, and share the same with his suffragans in such manner that one third shall go to the Church, and the remaining two thirds be divided among the suffragans. The twenty-one parts into which the first two lots are to be distributed, according to the number of recognized metropolitan cities, have been set apart one from another, and each has been put aside by itself in a box labeled with the name of the city for which it is destined. The names of the cities to which this alms or largess is to be sent are as follows: Rome, Ravenna, Milan, Friuli, Grado, Cologne, Mayence, Salzburg, Treves, Sens, Besancon, Lyons, Rouen, Rheims, Arles, Vienne, Moutiers-en-Tarantaise, Embrun, Bordeaux, Tours, and Bourges. The third lot, which he wishes to be kept entire, is to be bestowed as follows: While the first two lots are to be divided into the parts aforesaid, and set aside under seal, the third lot shall be employed for the owner's daily needs, as property which he shall be under no obligation to part with in order to the fulfillment of any vow, and this as long as he shall be in the flesh, or consider it necessary for his use. But upon his death, or voluntary-renunciation of the affairs of this world, this said lot shall be divided into four parts, and one thereof shall be added to the aforesaid twenty-one parts; the second shall be assigned to his sons and daughters, and to the sons and daughters of his sons, to be distributed among them in just and equal partition; the third, in accordance with the custom common among Christians, shall be devoted to the poor; and the fourth shall go to the support of the men servants and maid servants on duty in the palace. It is his wish that to this said third lot of the whole amount, which consists, as well as the rest, of gold and silver shall be added all the vessels and utensils of brass iron and other metals together with the arms, clothing, and other movable goods, costly and cheap, adapted to divers uses, as hangings, coverlets, carpets, woolen stuffs leathern articles, pack-saddles, and whatsoever shall be found in his treasure chamber and wardrobe at that time, in order that thus the parts of the said lot may be augmented, and the alms distributed reach more persons. He ordains that his chapel-that is to say, its church property, as well that which he has provided and collected as that which came to him by inheritance from his father shall remain entire, and not be dissevered by any partition whatever. If, however, any vessels, books or other articles be found therein which are certainly known not to have been given by him to the said chapel, whoever wants them shall have them on paying their value at a fair estimation. He likewise commands that the books which he has collected in his library in great numbers shall be sold for fair prices to such as want them, and the money received therefrom given to the poor. it is well known that among his other property and treasures are three silver tables, and one very large and massive golden one. He directs and commands that the square silver table, upon which there is a representation of the city of Constantinople, shall be sent to the Basilica of St. Peter the Apostle at Rome, with the other gifts destined therefor; that the round one, adorned with a delineation of the city of Rome, shall be given to the Episcopal Church at Ravenna; that the third, which far surpasses the other two in weight and in beauty of workmanship, and is made in three circles, showing the plan of the whole universe, drawn with skill and delicacy, shall go, together with the golden table, fourthly above mentioned, to increase that lot which is to be devoted to his heirs and to alms.

This deed, and the dispositions thereof, he has made and appointed in the presence of the bishops, abbots, and counts able to be present, whose names are hereto subscribed: Bishops - Hildebald, Ricolf, Arno, Wolfar, Bernoin, Laidrad, John, Theodulf, Jesse, Heito, Waltgaud. Abbots - Fredugis, Adalung, Angilbert, Irmino. Counts Walacho, Meginher, Otulf, Stephen, Unruoch Burchard Meginhard, Hatto, Rihwin, Edo, Ercangar, Gerold, Bero, Hildiger, Rocculf.

Charles' son Louis who by the grace of God succeeded him, after examining this summary, took pains to fulfill all its conditions most religiously as soon as possible after his father's death.